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DAILY VERSE
Fear of man will prove to be a snare , but whoever trusts in the LORD is kept safe. Proverbs 29:25
Fear of man will prove to be a snare, but whoever trusts in the LORD is kept safe.

Jesus told us not to fear other human opponents (Lk. 12:4-5). When we try to please others, when we fear what others may say or do to us, we place ourselves in a position of great vulnerability. Our lives no longer remain our own. We become captive to what others think, want, or threaten. We are only to trust the LORD and reverence him. In God is our safety, both now, and forevermore.

DAILY SYNEXARIUM
6 Baramhat 1742

Day 6 of the Blessed Coptic Month of Baramhat, may God make it always received, year after year, with reassurance and tranquility, while our sins after forgiven by the tender mercies of our God my fathers and brothers.
Amen.

The Sixth Day of the Blessed Month of Baramhat

Martyrdom of St.Dioscorus

      On this day, St. Dioscorus was martyred at the time of the Arabs. He was from Alexandria, and was brought up as Christian but for unexplained reason he left the faith of his fathers and adopted the faith of the Arabs. He had a married sister in the city of Fayyum. When she knew what her brother did, she sent a letter to him saying: "I would have preferred that the news had come to me telling me that you had died a Christian, and I would have rejoiced, than that the news that reached me, that you are not dead, and you have abandoned the Faith of Christ your God." At the end she said: "Know that this letter marks the end of the relation between you and me. From this time on do not show me your face and do not write me." When he had read his sister's letter, he wept bitterly, and he smote his face and tore his beard. Then he rose in haste and girded up his loins, prayed entreating God fervently and made the sign of the cross over himself. He went out of his house and wandered about in the city. When the Muslims saw him in this condition, they brought him to the Governor who asked him: "You have left Christianity and joined our religion, so what happened to you?" He replied saying "I have been born Christian, and I shall die Christian, and I do not know except this." The Governor threatened him, beat him and inflicted great pain upon him and when he did not change his opinion, he shut him up in prison. The Governor sent to the Khalifa of Egypt presenting his case to him. The Khalifa ordered the governor to offer him leaving the faith of the Christians and entering the faith of the Khalifa, if he obeyed to give him much money and to reward him, otherwise to burn him. The Governor brought him out of jail and asked him to deny his faith but he refused saying: "I told you before that I have been born Christian, and I shall die Christian." He ordered him to be burnt. They dug a large pit outside the city, and they filled it with wood and they set fire in it. When the flames of the fire mounted up to a great height, they casted him in the pit after they had beaten him sorely and gashed his body with knives. He received the crown of martyrdom in the kingdom of heaven.

May His prayers be with us all. Amen.

Departure of St.Theodotus, the Bishop

      On this day also is the commemoration of the departure of St. Theodsius the confessor, Bishop of Corinth which on the island of Cyprus. Julius, the Governor of this island, who had been appointed by Diocletian, had him brought before him. He demanded from him to deny the Lord Christ and to raise incense to the idols. When he did not obey his orders, he removed off the Saint's garments and lashed him painfully with whips made of buffalo hide, hanged him from his arms, and combed his body with steel combs inflicting him with gashes all over his body. Then they tied to his legs long iron bands, and dragged him to prison. He remained in prison until God perished Diocletian and Constantine the righteous Emperor reigned, who released him among all those who had been jailed for the sake of faith. St.Theodsius returned to his Episcopal Seat, and tended his flock, that he was entrusted with, well until he departed in peace.

May his intercession be with us and Glory be to God for ever. Amen.

 

DAILY KATEMAROS
The Fourth Sunday from the great lent 1742

Readings for Annunciation


 

Vespers

Vespers Psalm

From the Psalms of our teacher David the prophet.
May his blessings be with us all.

Psalms 144 : 5,7

Chapter 144

5 Bow down Your heavens, O LORD, and come down; Touch the mountains, and they shall smoke.
7 Stretch out Your hand from above; Rescue me and deliver me out of great waters, From the hand of foreigners,

Blessed is he who comes in the name of the Lord. Our Lord God, Savior, and King of us all, Jesus Christ, the Living Son of God to whom be glory forever.
Amen.

Vespers Gospel

Stand in the fear of God and listen to the Holy Gospel.
A reading from the Gospel according to our teacher Saint Luke the Evangelist.
May His Blessings be with us all.

Luke 7 : 36 - 50

Chapter 7

36 Then one of the Pharisees asked Him to eat with him. And He went to the Pharisee's house, and sat down to eat.
37 And behold, a woman in the city who was a sinner, when she knew that Jesus sat at the table in the Pharisee's house, brought an alabaster flask of fragrant oil,
38 and stood at His feet behind Him weeping; and she began to wash His feet with her tears, and wiped them with the hair of her head; and she kissed His feet and anointed them with the fragrant oil.
39 Now when the Pharisee who had invited Him saw this, he spoke to himself, saying, "This Man, if He were a prophet, would know who and what manner of woman this is who is touching Him, for she is a sinner."
40 And Jesus answered and said to him, "Simon, I have something to say to you." So he said, "Teacher, say it."
41 "There was a certain creditor who had two debtors. One owed five hundred denarii, and the other fifty.
42 And when they had nothing with which to repay, he freely forgave them both. Tell Me, therefore, which of them will love him more?"
43 Simon answered and said, "I suppose the one whom he forgave more." And He said to him, "You have rightly judged."
44 Then He turned to the woman and said to Simon, "Do you see this woman? I entered your house; you gave Me no water for My feet, but she has washed My feet with her tears and wiped them with the hair of her head.
45 You gave Me no kiss, but this woman has not ceased to kiss My feet since the time I came in.
46 You did not anoint My head with oil, but this woman has anointed My feet with fragrant oil.
47 Therefore I say to you, her sins, which are many, are forgiven, for she loved much. But to whom little is forgiven, the same loves little."
48 Then He said to her, "Your sins are forgiven."
49 And those who sat at the table with Him began to say to themselves, "Who is this who even forgives sins?"
50 Then He said to the woman, "Your faith has saved you. Go in peace."

And Glory be to God forever.

 

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Matins

Matins Psalm

From the Psalms of our teacher David the prophet.
May his blessings be with us all.

Psalms 72 : 6 - 7

Chapter 72

6 He shall come down like rain upon the grass before mowing, Like showers that water the earth.
7 In His days the righteous shall flourish, And abundance of peace, Until the moon is no more.

Blessed is he who comes in the name of the Lord. Our Lord God, Savior, and King of us all, Jesus Christ, the Living Son of God to whom be glory forever.
Amen.

 

Matins Gospel

Stand in the fear of God and listen to the Holy Gospel.
A reading from the Gospel according to our teacher Saint Luke the Evangelist.
May His Blessings be with us all.

Luke 11 : 20 - 28

Chapter 11

20 But if I cast out demons with the finger of God, surely the kingdom of God has come upon you.
21 When a strong man, fully armed, guards his own palace, his goods are in peace.
22 But when a stronger than he comes upon him and overcomes him, he takes from him all his armor in which he trusted, and divides his spoils.
23 He who is not with Me is against Me, and he who does not gather with Me scatters.
24 "When an unclean spirit goes out of a man, he goes through dry places, seeking rest; and finding none, he says, "I will return to my house from which I came.'
25 And when he comes, he finds it swept and put in order.
26 Then he goes and takes with him seven other spirits more wicked than himself, and they enter and dwell there; and the last state of that man is worse than the first."
27 And it happened, as He spoke these things, that a certain woman from the crowd raised her voice and said to Him, "Blessed is the womb that bore You, and the breasts which nursed You!"
28 But He said, "More than that, blessed are those who hear the word of God and keep it!"

And Glory be to God forever.

 

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Liturgy Gospel

Paulines Epistle

Paul, the servant of our Lord Jesus Christ, called to be an apostle, appointed to the Gospel of God.
A reading from the Epistle of our teacher Paul to the Romans .
May his blessings be upon us.
Amen.

Romans 3 : 1 - 31

Chapter 3

1 What advantage then has the Jew, or what is the profit of circumcision?
2 Much in every way! Chiefly because to them were committed the oracles of God.
3 For what if some did not believe? Will their unbelief make the faithfulness of God without effect?
4 Certainly not! Indeed, let God be true but every man a liar. As it is written: "That You may be justified in Your words, And may overcome when You are judged."
5 But if our unrighteousness demonstrates the righteousness of God, what shall we say? Is God unjust who inflicts wrath? (I speak as a man.)
6 Certainly not! For then how will God judge the world?
7 For if the truth of God has increased through my lie to His glory, why am I also still judged as a sinner?
8 And why not say, "Let us do evil that good may come"?--as we are slanderously reported and as some affirm that we say. Their condemnation is just.
9 What then? Are we better than they? Not at all. For we have previously charged both Jews and Greeks that they are all under sin.
10 As it is written: "There is none righteous, no, not one;
11 There is none who understands; There is none who seeks after God.
12 They have all turned aside; They have together become unprofitable; There is none who does good, no, not one."
13 "Their throat is an open tomb; With their tongues they have practiced deceit"; "The poison of asps is under their lips";
14 "Whose mouth is full of cursing and bitterness."
15 "Their feet are swift to shed blood;
16 Destruction and misery are in their ways;
17 And the way of peace they have not known."
18 "There is no fear of God before their eyes."
19 Now we know that whatever the law says, it says to those who are under the law, that every mouth may be stopped, and all the world may become guilty before God.
20 Therefore by the deeds of the law no flesh will be justified in His sight, for by the law is the knowledge of sin.
21 But now the righteousness of God apart from the law is revealed, being witnessed by the Law and the Prophets,
22 even the righteousness of God, through faith in Jesus Christ, to all and on all who believe. For there is no difference;
23 for all have sinned and fall short of the glory of God,
24 being justified freely by His grace through the redemption that is in Christ Jesus,
25 whom God set forth as a propitiation by His blood, through faith, to demonstrate His righteousness, because in His forbearance God had passed over the sins that were previously committed,
26 to demonstrate at the present time His righteousness, that He might be just and the justifier of the one who has faith in Jesus.
27 Where is boasting then? It is excluded. By what law? Of works? No, but by the law of faith.
28 Therefore we conclude that a man is justified by faith apart from the deeds of the law.
29 Or is He the God of the Jews only? Is He not also the God of the Gentiles? Yes, of the Gentiles also,
30 since there is one God who will justify the circumcised by faith and the uncircumcised through faith.
31 Do we then make void the law through faith? Certainly not! On the contrary, we establish the law.

The grace of God the Father be with you all.
Amen.

 

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Catholic Epistle

A Reading from Epistle 1 of St. John .
May his blessing be upon us.
Amen.

1 John 1 : 1 - 2 : 6

Chapter 1

1 That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, concerning the Word of life--
2 the life was manifested, and we have seen, and bear witness, and declare to you that eternal life which was with the Father and was manifested to us--
3 that which we have seen and heard we declare to you, that you also may have fellowship with us; and truly our fellowship is with the Father and with His Son Jesus Christ.
4 And these things we write to you that your joy may be full.
5 This is the message which we have heard from Him and declare to you, that God is light and in Him is no darkness at all.
6 If we say that we have fellowship with Him, and walk in darkness, we lie and do not practice the truth.
7 But if we walk in the light as He is in the light, we have fellowship with one another, and the blood of Jesus Christ His Son cleanses us from all sin.
8 If we say that we have no sin, we deceive ourselves, and the truth is not in us.
9 If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.
10 If we say that we have not sinned, we make Him a liar, and His word is not in us.

Chapter 2

1 My little children, these things I write to you, so that you may not sin. And if anyone sins, we have an Advocate with the Father, Jesus Christ the righteous.
2 And He Himself is the propitiation for our sins, and not for ours only but also for the whole world.
3 Now by this we know that we know Him, if we keep His commandments.
4 He who says, "I know Him," and does not keep His commandments, is a liar, and the truth is not in him.
5 But whoever keeps His word, truly the love of God is perfected in him. By this we know that we are in Him.
6 He who says he abides in Him ought himself also to walk just as He walked.

Do not love the world or the things in the world.
The world passes away, and its desires; but he who does the will of God abides forever.
Amen.

 

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Acts of the Apostles

The Acts of our fathers the apostles, may their blessings be with us.

Acts 7 : 23 - 34

Chapter 7

23 "Now when he was forty years old, it came into his heart to visit his brethren, the children of Israel.
24 And seeing one of them suffer wrong, he defended and avenged him who was oppressed, and struck down the Egyptian.
25 For he supposed that his brethren would have understood that God would deliver them by his hand, but they did not understand.
26 And the next day he appeared to two of them as they were fighting, and tried to reconcile them, saying, "Men, you are brethren; why do you wrong one another?'
27 But he who did his neighbor wrong pushed him away, saying, "Who made you a ruler and a judge over us?
28 Do you want to kill me as you did the Egyptian yesterday?'
29 Then, at this saying, Moses fled and became a dweller in the land of Midian, where he had two sons.
30 "And when forty years had passed, an Angel of the Lord appeared to him in a flame of fire in a bush, in the wilderness of Mount Sinai.
31 When Moses saw it, he marveled at the sight; and as he drew near to observe, the voice of the Lord came to him,
32 saying, "I am the God of your fathers--the God of Abraham, the God of Isaac, and the God of Jacob.' And Moses trembled and dared not look.
33 "Then the LORD said to him, "Take your sandals off your feet, for the place where you stand is holy ground.
34 I have surely seen the oppression of My people who are in Egypt; I have heard their groaning and have come down to deliver them. And now come, I will send you to Egypt."'

The word of the Lord shall grow, multiply, be mighty, and be confirmed, in the holy Church of God.
Amen.

 

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Synaxarium

Day 29 of the Blessed Coptic Month of Baramhat, may God make it always received, year after year, with reassurance and tranquility, while our sins after forgiven by the tender mercies of our God my fathers and brothers.
Amen.

The Twenty-Ninth Day of the Blessed Month of Baramhat

Commemoration of the Life giving Annunciation

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On this day the church commemorates the Annunciation of our Lady, the Theotokos, the Virgin St. Mary. When the appointed time by God since eternity for the salvation of the human race had come, God sent Gabriel the Archangel to the Virgin St. Mary, who is from the tribe of Judah the house of king David, to announce her with the Divine conception and the Glorious Birth as the Holy Scriptures testifies: " Now in the sixth month the angel Gabriel was sent by God to a city of Galilee named Nazareth, to a virgin betrothed to a man whose name was Joseph, of the house of David. The virgin's name was Mary. And having come in, the angel said to her, "Rejoice, highly favored one, the Lord is with you; blessed are you among women!" But when she saw him, she was troubled at his saying, and considered what manner of greeting this was. Then the angel said to her, "Do not be afraid, Mary, for you have found favor with God. "And behold, you will conceive in your womb and bring forth a Son, and shall call His name JESUS. "He will be great, and will be called the Son of the Highest; and the Lord God will give Him the throne of His father David. "And He will reign over the house of Jacob forever, and of His kingdom there will be no end." Then Mary said to the angel, "How can this be, since I do not know a man?" And the angel answered and said to her, "The Holy Spirit will come upon you, and the power of the Highest will overshadow you; therefore, also, that Holy One who is to be born will be called the Son of God.

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Then the angel gave her the proof of the validity of his massage: "Now indeed, Elizabeth your relative has also conceived a son in her old age; and this is now the sixth month for her who was called barren. "For with God nothing will be impossible." Then Mary said, "Behold the maidservant of the Lord! Let it be to me according to your word." And the angel departed from her. (Luke 1:26-36) When she had accepted this Divine Annunciation, the Only Begotten Son, the Word of God, who is One of the Three eternal Persons, came and dwelt in her womb, a dwelling, the human race can not comprehend. And straightway He united with perfect humanity a complete unity inseparable and unchangeable after the unity. This day then is the first-born of all feasts, for in it was the beginning of the salvation of the world which was fulfilled by the Holy Resurrection of our Lord, saving Adam and his offspring from the hands of Satan.

We ask Our God and Savior graciously to forgive our transgressions and excuse our sins. Amen.

Commemoration of the Resurrection of the Lord Christ from the dead

      On this day also the salvation was completed by the holy Resurrection, for Our Lord when he had finished His work upon earth, during a period of thirty three years, suffered of His own free will on the eve of the twenty-seventh day of this month, and He rose from the dead on this very day. As it was on this very day the incarnation of Christ was announced to the people of the world who were awaiting Him. On friday, the living and the dead rejoiced in their Salvation, and on sunday the living became certain of it, and they knew of their resurrection by the Resurrection of the body of Christ, Who was the first-fruits of the dead as the apostle Paul Said: "But now Christ is risen from the dead, and has become the firstfruits of those who have fallen asleep." (1 Corinthians 15:20)

We ask Him according to His great mercy and His compassion that He may grant us the forgiveness of our sins. Amen.

 

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Divine Psalm

Stand in the fear of God and listen to the Holy Gospel.
A reading from the Gospel according to our teacher Saint John the Evangelist.
May His Blessings be with us all. Amen.
From the Psalms of our teacher David the prophet, and the Good King.
May his blessings be with us all.

Psalms 45 : 10 - 11

Chapter 45

10 Listen, O daughter, Consider and incline your ear; Forget your own people also, and your father's house;
11 So the King will greatly desire your beauty; Because He is your Lord, worship Him.


Hallelujah.

 

Divine Gospel

Blessed is he who comes in the name of the Lord.
Our Lord God, Savior, and King of us all, Jesus Christ, the Living Son of God to whom be glory forever.
Amen.

Luke 1 : 26 - 38

Chapter 1

26 Now in the sixth month the angel Gabriel was sent by God to a city of Galilee named Nazareth,
27 to a virgin betrothed to a man whose name was Joseph, of the house of David. The virgin's name was Mary.
28 And having come in, the angel said to her, "Rejoice, highly favored one, the Lord is with you; blessed are you among women!"
29 But when she saw him, she was troubled at his saying, and considered what manner of greeting this was.
30 Then the angel said to her, "Do not be afraid, Mary, for you have found favor with God.
31 And behold, you will conceive in your womb and bring forth a Son, and shall call His name JESUS.
32 He will be great, and will be called the Son of the Highest; and the Lord God will give Him the throne of His father David.
33 And He will reign over the house of Jacob forever, and of His kingdom there will be no end."
34 Then Mary said to the angel, "How can this be, since I do not know a man?"
35 And the angel answered and said to her, "The Holy Spirit will come upon you, and the power of the Highest will overshadow you; therefore, also, that Holy One who is to be born will be called the Son of God.
36 Now indeed, Elizabeth your relative has also conceived a son in her old age; and this is now the sixth month for her who was called barren.
37 For with God nothing will be impossible."
38 Then Mary said, "Behold the maidservant of the Lord! Let it be to me according to your word." And the angel departed from her.


And Glory be to God forever.

 

DAILY CONTEMPLATION
الصوم‏ ‏يفيد ‏ ‏الجسد‏ ‏كما‏ ‏يفيد‏ ‏الروح‏ ‏أيضا + +

إن‏ ‏دانيال‏ ‏والثلاثة‏ ‏فتية‏ ‏لم‏ ‏يأكلوا‏ ‏لحما‏ ‏من‏ ‏مائدة‏ ‏الملك‏, ‏واكتفوا‏ ‏بأكل‏ ‏البقول‏ ‏فصارت‏ ‏صحتهم‏ ‏أفضل‏ ‏من‏ ‏غيرهم‏ (‏دا‏ 1:15).‏
والآباء‏ ‏السواح‏, ‏وآباء‏ ‏الرهبنة‏ ‏الكبار‏, ‏كانوا‏ ‏متشددين‏ ‏جدا‏ ‏في‏ ‏صومهم‏, ‏ولم‏ ‏نسمع‏ ‏أبدا‏ ‏أن‏ ‏الصوم‏ ‏أضعف‏ ‏صحتهم‏, ‏بل‏ ‏كانت‏ ‏قوية‏ ‏حتي‏ ‏في‏ ‏سن‏ ‏الشيخوخة‏.‏وأبونا‏ ‏آدم‏ ‏لم‏ ‏يقل‏ ‏أحد‏ ‏إنه‏ ‏مرض‏ ‏وضعف‏ ‏بسبب‏ ‏الطعام‏ ‏النباتي‏, ‏وكذلك‏ ‏أمنا‏ ‏حواء‏, ‏وكل‏ ‏الآباء‏ ‏قبل‏ ‏فلك‏ ‏نوح‏… ‏فاطمأنوا‏ ‏إذن‏ ‏علي‏ ‏صحتكم‏ ‏الجسدية‏…‏

الذي‏ ‏يتعب‏ ‏الجسد‏ ‏ليس‏ ‏هو‏ ‏الصوم‏, ‏بل‏ ‏الأكل‏.‏
تتعب‏ ‏الجسد‏ ‏كثرة‏ ‏الأكل‏, ‏والتخمة‏, ‏وعدم‏ ‏الضوابط‏ ‏في‏ ‏الطعام‏, ‏وكثرة‏ ‏الإخلاط‏ ‏غير‏ ‏المتجانس‏ ‏في‏ ‏الطعام‏ ‏ودخول‏ ‏أكل‏ ‏جديد‏ ‏علي‏ ‏أكل‏ ‏لم‏ ‏يهضم‏ ‏داخل‏ ‏الجسد‏, ‏كما‏ ‏يتعب‏ ‏الجسد‏ ‏أيضا‏ ‏الطاقات‏ ‏الحرارية‏ ‏الزائدة‏ ‏التي‏ ‏تأتي‏ ‏من‏ ‏أغذية‏ ‏فوق‏ ‏حاجة‏ ‏الإنسان‏, ‏وما‏ ‏أكثر‏ ‏الأمراض‏ ‏التي‏ ‏سببها‏ ‏الأكل‏.‏
لذلك‏ ‏يجب‏ ‏أن‏ ‏تتحرروا‏ ‏من‏ ‏فكرة‏ ‏أن‏ ‏الصوم‏ ‏يتعب‏ ‏الصحة‏.‏
إنها‏ ‏فكرة‏ ‏خاطئة‏, ‏ربما‏ ‏نبتت‏ ‏أولا‏ ‏من‏ ‏حنو‏ ‏الأمهات‏ ‏الزائد‏ ‏علي‏ ‏صحة‏ ‏أبنائهن‏, ‏حينما‏ ‏كانت‏ ‏الأم‏ ‏تفرح‏ ‏إذ‏ ‏تري‏ ‏ابنها‏ ‏سمينا‏ ‏وممتلئ‏ ‏الجسم‏, ‏وتظن‏ ‏أن‏ ‏هذه‏ ‏هي‏ ‏الصحة‏! ‏بينما‏ ‏قد‏ ‏يكون‏ ‏السمين‏ ‏أضعف‏ ‏صحة‏ ‏من‏ ‏الرفيع‏.‏
حنو‏ ‏الأمهات‏ ‏الخاطئ‏ ‏كان‏ ‏يمنع‏ ‏الأبناء‏ ‏من‏ ‏الصوم‏, ‏أو‏ ‏كان‏ ‏يخيفهم‏ ‏من‏ ‏الصوم‏, ‏وتقول‏ ‏إنه‏ ‏حنو‏ ‏خاطئ‏, ‏لأنه‏ ‏كان‏ ‏يهتم‏ ‏بروح‏ ‏الابن‏ ‏كما‏ ‏يهتم‏ ‏بجسده‏, ‏كما‏ ‏لو‏ ‏كانت‏ ‏أولئك‏ ‏الأمهات‏ ‏أمهات‏ ‏لأجساد‏ ‏أبنائهن‏ ‏فقط‏, ‏وفي‏ ‏إشفاق‏ ‏الأم‏ ‏علي‏ ‏جسد‏ ‏ابنها‏ ‏تهتم‏ ‏بغذاء‏ ‏هذا‏ ‏الجسد‏ ‏دون‏ ‏أن‏ ‏تلتفت‏ ‏إلي‏ ‏غذاء‏ ‏روحه‏!‏
ومع‏ ‏ذلك‏ ‏سمعنا‏ ‏عن‏ ‏أطفال‏ ‏قديسين‏ ‏كانوا‏ ‏يصومون‏ ‏ولعل‏ ‏من‏ ‏أمثلة‏ ‏هؤلاء‏ ‏القديس‏ ‏مرقس‏ ‏المتوحد‏ ‏بجبل‏ ‏أنطونيوس‏ ‏الذي‏ ‏بدأ‏ ‏صومه‏ ‏منذ‏ ‏طفولته‏ ‏المبكرة‏, ‏واستمر‏ ‏معه‏ ‏الصوم‏ ‏كمنهج‏ ‏حياة‏.‏
وكذلك‏ ‏القديس‏ ‏الأنبا‏ ‏شنودة‏ ‏رئيس‏ ‏المتوحدين‏ ‏الذي‏ ‏كان‏ ‏في‏ ‏طفولته‏ ‏يعطي‏ ‏طعامه‏ ‏للرعاة‏, ‏ويظل‏ ‏منتصبا‏ ‏في‏ ‏الصلاة‏ ‏وهو‏ ‏صائم‏ ‏حتي‏ ‏الغروب‏ ‏وهو‏ ‏بعد‏ ‏في‏ ‏التاسعة‏ ‏من‏ ‏عمره‏.كان‏ ‏الصوم‏ ‏للكل‏ ‏كبارا‏ ‏وصغارا‏, ‏منحهم‏ ‏جميعا‏ ‏صحة‏ ‏وقوة‏ ‏وقد‏ ‏خلص‏ ‏أجسادهم‏ ‏من‏ ‏الدهن‏ ‏والماء‏ ‏الزائدين‏.‏

وهكذا‏ ‏حفظت‏ ‏لنا‏ ‏كثير‏ ‏من‏ ‏أجساد‏ ‏القديسين‏ ‏دون‏ ‏أن‏ ‏تتعفن‏, ‏بسبب‏ ‏البركة‏ ‏التي‏ ‏حفظ‏ ‏بها‏ ‏الرب‏ ‏هذه‏ ‏الأجساد‏ ‏مكافأة‏ ‏علي‏ ‏قداستها‏, ‏هذا‏ ‏من‏ ‏جهة‏, ‏ومن‏ ‏جهة‏ ‏أخري‏ ‏لأن‏ ‏هذه‏ ‏الأجساد‏ ‏كانت‏ ‏بعيدة‏ ‏عن‏ ‏أسباب‏ ‏التعفن‏, ‏بسبب‏ ‏قلة‏ ‏ما‏ ‏فيها‏ ‏من‏ ‏رطوبة‏ ‏ومن‏ ‏دهن‏.‏
قد‏ ‏تحفظ‏ ‏اللحوم‏ ‏فترة‏ ‏طويلة‏ ‏بلا‏ ‏تعفن‏, ‏إذا‏ ‏شوحوها‏ (‏قددوها‏) ‏أي‏ ‏عرضوها‏ ‏للحرارة‏ ‏التي‏ ‏تطرد‏ ‏ما‏ ‏فيها‏ ‏من‏ ‏ماءوتذيب‏ ‏ما‏ ‏فيها‏ ‏من‏ ‏دهن‏, ‏فتصبح‏ ‏في‏ ‏جفاف‏ ‏يساعد‏ ‏علي‏ ‏حفظها‏, ‏إلي‏ ‏حد‏ ‏ما‏, ‏هكذا‏ ‏كانت‏ ‏أجساد‏ ‏القديسين‏ ‏بالصوم‏, ‏بلا‏ ‏دهن‏, ‏بلا‏ ‏ماء‏ ‏زائد‏, ‏فلم‏ ‏يجد‏ ‏التلف‏ ‏طريقا‏ ‏إليها‏…‏
ولكن‏ ‏لماذا‏ ‏نركز‏ ‏علي‏ ‏الجسد؟‏ ‏هل‏ ‏الصوم‏ ‏فضيلة‏ ‏للجسد‏ ‏فقط؟
الصوم‏ ‏ليس‏ ‏مجرد‏ ‏فضيلة‏ ‏للجسد
الصوم‏ ‏ليس‏ ‏مجرد‏ ‏فضيلة‏ ‏للجسد‏ ‏بعيدا‏ ‏عن‏ ‏الروح‏, ‏فكل‏ ‏عمل‏ ‏لا‏ ‏تشترك‏ ‏فيه‏ ‏الروح‏ ‏لا‏ ‏يعتبر‏ ‏فضيلة‏ ‏علي‏ ‏الإطلاق‏, ‏فما‏ ‏هو‏ ‏عمل‏ ‏الجسد‏ ‏في‏ ‏الصوم؟‏ ‏وما‏ ‏هو‏ ‏عمل‏ ‏الروح؟
الصوم‏ ‏الحقيقي‏ ‏هو‏ ‏عمل‏ ‏روحي‏ ‏داخل‏ ‏القلب‏ ‏أولا‏وعمل‏ ‏الجسد‏ ‏في‏ ‏الصوم‏. ‏هو‏ ‏تمهيد‏ ‏لعمل‏ ‏الروح‏. ‏أو‏ ‏تعبير‏ ‏عن‏ ‏مشاعر‏ ‏الروح‏.‏

الروح‏ ‏تسمو‏ ‏فوق‏ ‏مستوي‏ ‏المادة‏ ‏والطعام‏, ‏وفوق‏ ‏مستوي‏ ‏الجسد‏, ‏فتقود‏ ‏الجسد‏ ‏معها‏ ‏في‏ ‏موكب‏ ‏نصرتها‏, ‏وفي‏ ‏رغباتها‏ ‏الروحية‏. ‏ويعبر‏ ‏الجسد‏ ‏عن‏ ‏هذا‏ ‏بممارسة‏ ‏الصوم‏.‏
إن‏ ‏قصرنا‏ ‏تعريفنا‏ ‏للصوم‏ ‏علي‏ ‏إنه‏ ‏إذلال‏ ‏للجسد‏ ‏بالجوع‏ ‏والامتناع‏ ‏عما‏ ‏يشتهيه‏, ‏نكون‏ ‏قد‏ ‏أخذنا‏ ‏من‏ ‏الصوم‏ ‏سلبياته‏, ‏وتركنا‏ ‏عمله‏ ‏الإيجابي‏ ‏الروحي‏.‏
الصوم‏ ‏ليس‏ ‏جوعا‏ ‏للجسد‏, ‏بل‏ ‏هو‏ ‏غذاء‏ ‏للروح‏.‏
ليس‏ ‏الصوم‏ ‏تعذيبا‏ ‏للجسد‏. ‏أو‏ ‏استشهادا‏ ‏للجسد‏. ‏أو‏ ‏صليبا‏ ‏له‏. ‏كما‏ ‏يظن‏ ‏البعض‏, ‏إنما‏ ‏الصوم‏ ‏هو‏ ‏تسامي‏ ‏الجسد‏ ‏ليصل‏ ‏إلي‏ ‏المستوي‏ ‏الذي‏ ‏يتعاون‏ ‏فيه‏ ‏مع‏ ‏الروح‏. ‏ونحن‏ ‏في‏ ‏الصوم‏ ‏لا‏ ‏نقصد‏ ‏أن‏ ‏نعذب‏ ‏الجسد‏. ‏إنما‏ ‏نقصد‏ ‏ألا‏ ‏نسلك‏ ‏حسب‏ ‏الجسد‏. ‏فيكون‏ ‏الصائم‏ ‏إنسانا‏ ‏روحيا‏ ‏وليس‏ ‏إنسانا‏ ‏جسدانيا‏.‏
الصوم‏ ‏هو‏ ‏روح‏ ‏زاهدة‏, ‏تشرك‏ ‏الجسد‏ ‏معها‏ ‏في‏ ‏الزهد‏.‏
والصوم‏ ‏ليس‏ ‏هو‏ ‏الجسد‏ ‏الجائع‏, ‏بل‏ ‏الجسد‏ ‏الزاهد‏ ‏وليس‏ ‏الصوم‏ ‏هو‏ ‏جوع‏ ‏الجسد‏, ‏إنما‏ ‏بالأكثر‏ ‏هو‏ ‏تسامي‏ ‏الجسد‏ ‏وطهارة‏ ‏الجسد‏, ‏ليس‏ ‏هو‏ ‏حالة‏ ‏الجسد‏ ‏الذي‏ ‏يجوع‏ ‏ويشتهي‏ ‏أن‏ ‏يأكل‏. ‏بل‏ ‏الجسد‏ ‏الذي‏ ‏يتخلص‏ ‏من‏ ‏شهوة‏ ‏الأكل‏, ‏ويفقد‏ ‏الأكل‏ ‏قيمته‏ ‏في‏ ‏نظره‏…‏
الصوم‏ ‏فترة‏ ‏ترتفع‏ ‏فيها‏ ‏الروح‏. ‏وتجذب‏ ‏الجسد‏ ‏معها‏.‏
تخلصه‏ ‏من‏ ‏أحماله‏ ‏وأثقاله‏. ‏وتجذبه‏ ‏معها‏ ‏إلي‏ ‏فوق‏, ‏لكي‏ ‏يعمل‏ ‏معها‏ ‏عمل‏ ‏الرب‏ ‏بلا‏ ‏عائق‏. ‏والجسد‏ ‏الروحي‏ ‏يكون‏ ‏سعيدا‏ ‏بهذا‏ ‏الصوم‏ ‏هو‏ ‏فترة‏ ‏روحية‏. ‏يقضيها‏ ‏الجسد‏ ‏والروح‏ ‏معا‏ ‏في‏ ‏عمل‏ ‏روحي‏, ‏يشترك‏ ‏الجسد‏ ‏مع‏ ‏الروح‏ ‏في‏ ‏عمل‏ ‏واحد‏ ‏هو‏ ‏عمل‏ ‏الروح‏ ‏يشترك‏ ‏معها‏ ‏في‏ ‏الصلاة‏ ‏والتآمل‏ ‏والتسبيح‏ ‏والعشرة‏ ‏الإلهية‏.‏
نصلي‏ ‏ليس‏ ‏فقط‏ ‏بجسد‏ ‏صائم‏, ‏إنما‏ ‏أيضا‏ ‏بنفس‏ ‏صائمة‏.‏
بفكر‏ ‏صائم‏ ‏وقلب‏ ‏صائم‏ ‏عن‏ ‏الشهوات‏ ‏والرغبات‏. ‏وبروح‏ ‏صائمة‏ ‏عن‏ ‏المحبة‏ ‏العالم‏, ‏فهي‏ ‏ميتة‏ ‏عنه‏. ‏وكلها‏ ‏حياة‏ ‏مع‏ ‏الله‏ ‏تتغذي‏ ‏به‏ ‏وبمحبته‏.‏
الصوم‏ ‏بهذا‏ ‏الشكل‏ ‏هو‏ ‏الوسيلة‏ ‏الصالحة‏ ‏للعمل‏ ‏الروحي‏, ‏هو‏ ‏الجو‏ ‏الروحي‏ ‏الذي‏ ‏يحيا‏ ‏فيه‏ ‏الإنسان‏ ‏جميعه‏, ‏بقلبه‏ ‏ونفسه‏ ‏وروحه‏ ‏وفكره‏ ‏وحواسه‏ ‏وعواطفه‏.‏
الصوم‏ ‏هو‏ ‏تعبير‏ ‏الجسد‏ ‏عن‏ ‏زهده‏ ‏في‏ ‏المادة‏ ‏والماديات‏. ‏واشتياقه‏ ‏إلي‏ ‏الحياة‏ ‏مع‏ ‏الله‏. ‏وهذا‏ ‏الزهد‏ ‏دليل‏ ‏علي‏ ‏اشتراك‏ ‏الجسد‏ ‏في‏ ‏عمل‏ ‏الروح‏, ‏وفي‏ ‏صفاتها‏ ‏الروحية‏. ‏وبه‏ ‏يصبح‏ ‏الجسد‏ ‏روحيا‏ ‏في‏ ‏منهجه‏, ‏وتكون‏ ‏له‏ ‏صورة‏ ‏الروح‏.‏
في‏ ‏الصوم‏ ‏لا‏ ‏يهتم‏ ‏الإنسان‏ ‏بما‏ ‏للجسد‏, ‏لا‏ ‏تهتم‏ ‏الروح‏ ‏بهذا‏, ‏ولا‏ ‏يهتم‏ ‏الجسد‏ ‏به‏ ‏أيضا‏ ‏في‏ ‏حالته‏ ‏الروحية‏.‏
لا‏ ‏تهتموا‏ ‏بما‏ ‏للجسد
في‏ ‏حديث‏ ‏الرب‏ ‏عن‏ ‏الغذاء‏ ‏الروحي‏, ‏نسمعه‏ ‏يقول‏:‏
اعملوا‏ ‏لا‏ ‏للطعام‏ ‏البائد‏, ‏بل‏ ‏للطعام‏ ‏الباقي‏ ‏للحياة‏ ‏الأبدية‏ (‏يو‏ 6:27) ‏وبعد‏ ‏هذا‏ ‏يحدثهم‏ ‏عن‏ ‏الخبز‏ ‏النازل‏ ‏من‏ ‏السماء‏. ‏الخبز‏ ‏الحقيقي‏, ‏خبر‏ ‏الله‏, ‏خبز‏ ‏الحياة‏ (‏يو‏ 6: 32‏ـ‏35). ‏إنه‏ ‏هنا‏ ‏يوجه‏ ‏إلي‏ ‏الروح‏ ‏وغذائها‏, ‏ويقود‏ ‏تفكيرنا‏ ‏في‏ ‏اتجاه‏ ‏روحي‏, ‏حتي‏ ‏لا‏ ‏ننشغل‏ ‏بالجسد‏ ‏وطعامه‏.‏
وحينما‏ ‏ذكر‏ ‏عبارة‏ ‏ليس‏ ‏بالخبز‏ ‏وحده‏ ‏يحيا‏ ‏الإنسان‏ (‏مت‏ 4:4). ‏إنما‏ ‏بهذا‏ ‏أنه‏ ‏ينبغي‏ ‏للإنسان‏ ‏ألا‏ ‏يحيا‏ ‏جسدنيا‏ ‏يعتمد‏ ‏علي‏ ‏الخبز‏ ‏كطعام‏ ‏له‏. ‏ناسيا‏ ‏الروح‏ ‏وطعامها‏ ‏وعن‏ ‏طعام‏ ‏الروح‏ ‏هذا‏ ‏قال‏ ‏لتلاميذه‏ ‏لي‏ ‏طعام‏ ‏لأكل‏ ‏لستم‏ ‏تعرفونه‏ (‏يو‏4:32). ‏وهنا‏ ‏يخطر‏ ‏علي‏ ‏فكرنا‏ ‏سؤال‏ ‏هو‏:‏
هل‏ ‏كان‏ ‏المسيح‏ ‏علي‏ ‏الجبل‏ ‏صائما‏ ‏أم‏ ‏يتغذي؟
والجواب‏ ‏هو‏: ‏كان‏ ‏صائما‏, ‏وكان‏ ‏أيضا‏ ‏يتغذي‏.‏
كان‏ ‏صائما‏ ‏من‏ ‏جهة‏ ‏الجسد‏, ‏وكان‏ ‏يتغذي‏ ‏من‏ ‏جهة‏ ‏الروح‏.‏